Love of Prophet PBUH

Love Of Prophet Mohammed PBUH

حب النبي محمد صلى الله عليه وسلم

We need deeply committed to following the example of the Prophet Muhammad (pbuh), who tirelessly worked to guide and bring ease to all of us, not just in this life but also in the everlasting life hereafter. Join us as we strive to make a positive difference in the lives of Muslims in London and beyond.

London Muslims dedicated to promoting peace, love, and truth as We celebrate the arrival /birth of the Prophet Mohammed, peace be upon him, who brought light and justice to a world plagued by darkness, cruelty, and turmoil. With the guidance of Allah, he pbuh spread the message of peace throughout his entire mubarak life, creating a society founded on fairness and honesty. we strive to emulate the teachings of the Prophet Mohammed, peace be upon him. Through our various programs and initiatives, we aim to foster harmonious relationships, build bridges of understanding, and create a united community based on love and compassion. Join us as we work together to make London a place of peace and enlightenment, just as the Prophet Mohammed, peace be upon him, envisioned. Together, we can make a positive impact and create a better world for all.

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London Muslims Beautiful Reminders 

Love Of Prophet Mohammed PBUH

حب النبي محمد ﷺ


Importance & virtues

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Al-Quran

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

Say (O Prophet): “If you really love Allah, then follow me, and Allah shall love you and forgive you your sins. Allah is Most-Forgiving, Very-Merciful.” (3:31)


وَرَوَى أَبُو الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ ﷺ فِي قَوْلِهِ تَعَالَى: "قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ" قَالَ:

(عَلَى الْبِرِّ وَالتَّقْوَى وَالتَّوَاضُعِ وَذِلَّةِ النَّفْسِ)

وأخرج الحكيم الترمذي وأبو نعيم والديلمي وابن عساكر عن أبي الدرداء

On righteousness, piety, humility, and lowliness of soul.

 المعنى : لإخوانك في الله 

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ

قَالَ فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ فَيُحِبُّهُ أَهْلُ السَّمَاءِ قَالَ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ

وفي رواية مسلم قالوَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ قَالَ فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ قَالَ فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ

5693 صحيح البخاري كتاب الأدب باب المقة من الله تعالى

2637 صحيح مسلم كتاب البر والصلة والآداب باب إذا أحب الله عبدا حببه إلى عباده

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said,“When Allah loves a servant, he calls Gabriel and he says: Verily, I love this person so you should love him. Then Gabriel loves him and makes an announcement in the heavens, saying: Allah loves this person and you should love him. Thus, the dwellers of the heavens love him and he is honored on the earth.”

In another narration, the Prophet said, “When Allah is angry with a servant, he calls Gabriel and he says: I resent this person, so you should resent him. Then Gabriel resents him and makes an announcement in the heavens, saying: Verily, Allah resents this person, so you should resent him. Thus, they become resentful with him and he is hated on the earth.”

Source: Ṣaḥīḥ al-Bukhārī 3037, Ṣaḥīḥ Muslim 2637

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim


قَالَ الْأَزْهَرِيُّ: مَحَبَّةُ الْعَبْدِ لِلَّهِ ورسول طَاعَتُهُ لَهُمَا وَاتِّبَاعُهُ أَمْرَهُمَا، قَالَ اللَّهُ تَعَالَى: "قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي". وَمَحَبَّةُ اللَّهِ لِلْعِبَادِ إِنْعَامُهُ عَلَيْهِمْ بِالْغُفْرَانِ، قَالَ اللَّهُ تعالى: ﴿فَإِنَّ اللَّهَ لا يُحِبُّ الْكافِرِينَ﴾ [آل عمران: ٣٢] أَيْ لَا يَغْفِرُ لَهُمْ.

وَقَالَ سَهْلُ بْنُ عَبْدِ اللَّهِ: عَلَامَةُ حُبِّ اللَّهِ حُبُّ الْقُرْآنِ، وعلامة حب الْقُرْآنِ حُبُّ النَّبِيِّ ﷺ، وَعَلَامَةُ حُبِّ النَّبِيِّ ﷺ حُبُّ السُّنَّةِ، وَعَلَامَةُ حُبِّ اللَّهِ وَحُبِّ الْقُرْآنِ وحب النبي وَحُبِّ السُّنَّةِ حُبُّ الْآخِرَةِ، وَعَلَامَةُ حُبِّ الْآخِرَةِ أن يجب نَفْسَهُ، وَعَلَامَةُ حُبِّ نَفْسِهِ أَنْ يُبْغِضَ الدُّنْيَا، وَعَلَامَةُ بُغْضِ الدُّنْيَا أَلَّا يَأْخُذَ مِنْهَا إِلَّا الزَّادَ وَالْبُلْغَةَ


﴿وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ﴾

We did not send you (O prophet,) but to the entire mankind, as a bearer of good news and as a warner, but most people do not know (saba34:28) 


لَقَدْ كَانَ لَكُمْ فِيْ رَسُوْلِ اللّٰهِ اُسْوَةٌ حَسَنَةٌ لِّمَنْ كَانَ يَرْجُوا اللّٰهَ وَالْيَوْمَ الْاٰخِرَ وَذَكَرَ اللّٰهَ كَثِيْرًاۗ(الأحزاب:٢١)

There is indeed a good model for you in the Messenger of Allah - for the one who has hope in Allah and the Last Day, and remembers Allah profusely.

أُسۡوَةٌ حَسَنَةࣱ: قُدْوَةٌ صالِحَةٌ في كُلِّ الأُمُورِ.
يَرۡجُواْ: يَخافُ.


يٰٓاَيُّهَا النَّبِيُّ اِنَّآ اَرْسَلْنٰكَ شَاهِدًا وَّمُبَشِّرًا وَّنَذِيْرًاۙ (الأحزاب:٤٥)

O prophet, We have sent you as a witness and as a bearer of good news and a warner,

وَّدَاعِيًا اِلَى اللّٰهِ بِاِذْنِهٖ وَسِرَاجًا مُّنِيْرًا (الأحزاب:٤٦)

and as the one who calls (people) towards Allah with His permission, and as a luminous lamp.

وَبَشِّرِ الْمُؤْمِنِيْنَ بِاَنَّ لَهُمْ مِّنَ اللّٰهِ فَضْلًا كَبِيْرًا (الأحزاب:٤٧)

So give good news to the believers that they are going to receive a huge bounty from Allah;


لَقَدْ مَنَّ اللّٰهُ عَلَى الْمُؤْمِنِيْنَ اِذْ بَعَثَ فِيْهِمْ رَسُوْلًا مِّنْ اَنْفُسِهِمْ يَتْلُوْا عَلَيْهِمْ اٰيٰتِهٖ وَيُزَكِّيْهِمْ وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَۚ وَاِنْ كَانُوْا مِنْ قَبْلُ لَفِيْ ضَلٰلٍ مُّبِيْنٍ (آل عمران:١٦٤)

Allah has surely conferred favor on the believers when He raised in their midst a messenger from among themselves who recites to them His verses and makes them pure and teaches them the Book and the Wisdom, while earlier, they were in open error.


قُلْ اِنْ كَانَ اٰبَاۤؤُكُمْ وَاَبْنَاۤؤُكُمْ وَاِخْوَانُكُمْ وَاَزْوَاجُكُمْ وَعَشِيْرَتُكُمْ وَاَمْوَالُ ِۨاقْتَرَفْتُمُوْهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسٰكِنُ تَرْضَوْنَهَآ اَحَبَّ اِلَيْكُمْ مِّنَ اللّٰهِ وَرَسُوْلِهٖ وَجِهَادٍ فِيْ سَبِيْلِهٖ فَتَرَبَّصُوْا حَتّٰى يَأْتِيَ اللّٰهُ بِاَمْرِهٖۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ ࣖ(التوبة:٢٤)

Say, “If your fathers and your sons and your brothers and your spouses and your clan and the wealth you have earned and the trade you apprehend will recede and the homes you like are dearer to you than Allah and His Messenger and Jihād in His way, then, wait until Allah comes with His command. Allah does not lead the sinning people to the right path.”

وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـيِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ
(And whoever obeys Allah and the Messenger then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets), and the Prophet sent the good news to theAnsariman."


Love cause sadness & unrestness

عَنْ سَعِيدِ بْنِ جُبير قَالَ:

جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى النَّبِيِّ ﷺ وَهُوَ مَحْزُونٌ،

فَقَالَ لَهُ النَّبِيُّ ﷺ: "يا فلان، ما لي أَرَاكَ مَحْزُونًا؟

" قَالَ: يَا نَبِيَّ اللَّهِ(١٠) شَيْءٌ فَكَّرْتُ فِيهِ؟ قَالَ: "مَا هُوَ؟ " قَالَ:

نَحْنُ نَغْدُو عَلَيْكَ وَنَرُوحُ، نَنْظُرُ إِلَى وَجْهِكَ وَنُجَالِسُكَ،

وَغَدًا تُرْفَعُ مَعَ النَّبِيِّينَ فَلَا نَصِلُ إِلَيْكَ

. فَلَمْ يَرُدَّ النَّبِيُّ ﷺ عَلَيْهِ شَيْئًا، فَأَتَاهُ جِبْرِيلُ بِهَذِهِ الْآيَةِ: ﴿وَمَنْ يُطِعِ اللهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَم اللهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ [وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا](١١) ﴾ فَبَعَثَ النَّبِيُّ ﷺ فَبَشَّرَهُ.
قَدْ رُوِيَ هَذَا الْأَثَرُ مُرْسَلًا عَنْ مَسْرُوقٍ، وَعِكْرِمَةَ، وَعَامِرٍ الشَّعْبي، وَقَتَادَةَ، وَعَنِ الرَّبِيعِ بْنِ أَنَسٍ، وَهُوَ مِنْ أَحْسَنِهَا(١٢) سَنَدًا.(١٣)

Ibn Jarir recorded that Sa`id bin Jubayr said,
"An Ansari man came to the Messenger of Allah while feeling sad. The Prophet said to him, `Why do I see you sad?'
He said, `O Allah's Prophet! I was contemplating about something.'
The Prophet said, `What is it?'
The Ansari said, `We come to you day and night, looking at your face and sitting by you. Tomorrow, you will be raised with the Prophets, and we will not be able to see you.'
The Prophet did not say anything, but later Jibril came down to him with thisAyah,

another narration 

The Messenger said,

الْمَرْءُ مَعَ مَنْ أَحَب
One is with those whom he loves.


Real love in obeying

قُلْ اِنْ كُنْتُمْ تُحِبُّوْنَ اللّٰهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللّٰهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ ۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ(آل عمران:٣١)

Say (O Prophet): “If you really love Allah, then follow me, and Allah shall love you and forgive you your sins. Allah is Most-Forgiving, Very-Merciful.”

likewise Hadith 

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ

2697 صحيح البخاري كتاب الصلح باب إذا اصطلحوا على صلح جور فالصلح مردود

1718 صحيح مسلم كتاب الأقضية باب نقض الأحكام الباطلة ورد محدثات الأمور

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever innovates into this matter of ours that which does not belong to it, it will be rejected.”

Source: Ṣaḥīḥ al-Bukhārī 2697, Ṣaḥīḥ Muslim 1718

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim

another Narration

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

1718 صحيح مسلم كتاب الأقضية باب نقض الأحكام الباطلة ورد محدثات الأمور

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever performs a deed that is not in accordance with our matter, it will be rejected.”

Source: Ṣaḥīḥ Muslim 1718

Grade:Sahih(authentic) according to Muslim

likewise

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ

وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي

7137 صحيح البخاري كتاب الأحكام باب قول الله تعالى وأطيعوا الله وأطيعوا الرسول وأولي الأمر منكم

1835 صحيح مسلم كتاب الإمارة باب وجوب طاعة الأمراء في غير معصية وتحريمها في المعصية

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah. Whoever obeys my deputy has obeyed me, and whoever disobeys my deputy has disobeyed me.”

Source: Ṣaḥīḥ al-Bukhārī 7137, Ṣaḥīḥ Muslim 1835

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim

likewise

عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

‏ مَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللَّه

"Whoever is not grateful to the people, he is not grateful to Allah.“

 Jami` at-Tirmidhi 1954

likewise

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

قَالَ كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ إِلَّا مَنْ أَبَى

قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَأْبَى

قَالَ

مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي فَقَدْ أَبَى

7280 صحيح البخاري كتاب الاعتصام بالكتاب والسنة باب الاقتداء بسنن رسول الله صلى الله عليه وسلم

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Everyone from my nation will enter Paradise but those who refuse.” They said, “O Messenger of Allah, who will refuse?” The Prophet said, “Whoever obeys me enters Paradise, and whoever disobeys me has refused.”

Source: Ṣaḥīḥ al-Bukhārī 7280

Grade:Sahih(authentic) according to Al-Bukhari

likewise

عن ابن عساكر قَالَ مَالِك بن أنس رحمه الله

السَّنَةُ سَفِينَةُ نُوحٍ مَنْ رَكِبَهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرَقَ

12275 تاريخ دمشق لابن عساكر

Ibn ‘Asakir reported: Malik ibn Anas, may Allah have mercy on him, said, “The Sunnah is like the Ark of Noah. Whoever boards it will be saved, and whoever does not board it will drown.”

Source: Tārīkh Dimashq 12275

likewise

وَمَآ اٰتٰىكُمُ الرَّسُوْلُ فَخُذُوْهُ وَمَا نَهٰىكُمْ عَنْهُ فَانْتَهُوْاۚ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِۘ (الحشر:٧)

And whatever the Messenger gives you, take it, and whatever he forbids you from, abstain (from it). And fear Allah. Indeed Allah is severe in punishment.

likewise Hadith

عَنِ ‌الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ مَا حَرَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا حَرَّمَ اللهُ

2664 سنن الترمذي أبواب العلم باب ما نهي عنه أن يقال عند حديث النبي صلى الله عليه وسلم

2664 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, what the Messenger of Allah has forbidden is like what Allah has forbidden.”

Source: Sunan al-Tirmidhī 2664

Grade:Sahih(authentic) according to Al-Albani

As Imam Shafii would say:

لَوْ كانَ حُبُّكَ صَادِقاً لأَطَعْتَهُ, إنَّ الْمُحِبَّ لِمَنْ يُحِبُّ مُطِيعُ

If your love is sincere, you would have obeyed Him.

For verily the lover for the one he loves, obeys him.


 Related Hadith 


يقول حسان بن ثابت رضي الله عنه في مدح الرسول ﷺ 

وَأَحسَنُ مِنكَ لَم تَرَ قَطُّ عَيني    وَأَجمَلُ مِنكَ لَم تَلِدِ النِساءُ

خُلِقتَ مُبَرَّءً مِن كُلِّ عَيبٍ        كَأَنَّكَ قَد خُلِقتَ كَما تَشاءُ


And more beautiful than you, my eyes have never seen. And more beautiful than you, no woman has ever given birth.

You were created free from every defect as if you were created as you wished


Day of Birth 


عَنْ أَبِي قَتَادَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَسُئِلَ عَنْ صَوْمِ يَوْمِ الاِثْنَيْنِ فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏

ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ وَيَوْمٌ بُعِثْتُ أَوْ أُنْزِلَ عَلَىَّ فِيهِ‏

صَوْمُ ثَلاَثَةٍ مِنْ كُلِّ شَهْرٍ وَرَمَضَانَ إِلَى رَمَضَانَ صَوْمُ الدَّهْرِ

1162 صحيح مسلم كتاب الصيام باب استحباب صيام ثلاثة أيام من كل شهر وصوم يوم عرفة وعاشوراء والاثنين والخميس

Abu Qatadah reported: The Prophet, peace and blessings be upon him, was asked about fasting on Monday. The Prophet said, “That is the day I was born and the day I was sent with revelation. Fasting three days of every month and Ramadan after Ramadan is like fasting for a lifetime.”

Source: Ṣaḥīḥ Muslim 1162

Grade:Sahih(authentic) according to Muslim

Note:

1-There are differences of opinion on the date of Birth .

. Many Historians & scholars have preferred the view of it being 12 Rabi-ul-Awwal.
Rasulullah (Sallallaahu Alayhi Wasallam) passed away on 12 Rabi-ul-Awwal as well.
This has been recorded in authentic narrations.

2-According to the majority opinion, Rasulullah (Sallallaahu Alayhi
Wasallam) was born in the month of Rabi-ul-Awwal, in the year of the
elephant. The day of his birth was Monday like above mentioned hadith .

3-Allaamah Kawthari (RA) prefers the 9th of Rabi-ul-Awwal. (Maqaalaatul Kawthari pg.405 – 207).

Allaamah Qastalaani (RA)states that the majority of the Muhadditheen and historians have also
preferred the 9th of Rabi-ul-Awwal.

4-The 9th Dhul-Hijjah (day of Arafah) in the year 10AH (the year which Rasulullah (Sallallaahu Alayhi Wasallam) performed Hajj) was a Friday. If the months Dhul-Hijjah, Muharram and Safar, all were 30 days, or 29 days or some 29 and others 30 days, the 12th Rabi-ul-Awwal did not fall on a Monday.Therefore, the preferred view of the date of Rasulullah’s demise is the 1st
or 2nd Rabi-ul-Awwal. Ibn Jarir (RA) prefers the 1st Rabi-ul-Awwal while Ibn Hajar prefers the 2nd Rabi-ul-Awwal. (Al-Mawaahib with Zarqaani vol.1
pg.131) – Al-Mahmood 15

5-SHiakh abdul qader jilani in his book ghuiyatu taleeben the month of muharram . 

see more

Is the birthday of Prophet Muhammad s.a.w.s. on 12th of Rabbi-Awwal? How - IslamQA



Way of prophet PBUH & his campanions 


عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النَّعْلِ بِالنَّعْلِ حَتَّى إِنْ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلَانِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً

كُلُّهُمْ فِي النَّارِ إِلَّا مِلَّةً وَاحِدَةً قَالُوا وَمَنْ هِيَ يَا رَسُولَ اللَّهِ

قَالَ مَا أَنَا عَلَيْهِ وَأَصْحَابِي

2641 سنن الترمذي كتاب الإيمان ما جاء في افتراق هذه الأمة

2641 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الترمذي

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “What comes over my nation will surely be what came over the children of Israel, step by step until if one of them fornicated with his mother, one from my nation would do the same. Verily, the children of Israel split into seventy-two sects and my nation will split into seventy-three sects; all of them are in the Hellfire except for one denomination.” They said, “Who are they, O Messenger of Allah?” The Prophet said, “Those who follow my wayand my companions.”

Source: Sunan al-Tirmidhī 2641

Grade:Hasan(fair) according to Al-Albani


likewise


عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي عَلَى ضَلَالَةٍ

وَيَدُ اللَّهِ مَعَ الْجَمَاعَةِ

وقَالَ الترمذي وَتَفْسِيرُ الْجَمَاعَةِ عِنْدَ أَهْلِ الْعِلْمِ هُمْ أَهْلُ الْفِقْهِ وَالْعِلْمِ وَالْحَدِيثِ

2167 سنن الترمذي كتاب الفتن باب ما جاء في لزوم الجماعة

1848 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع


Loving Prophet PBUH more than your ownself 


قَالَ الْإِمَامُ أَحْمَدُ:  عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ جَدِّهِ قَالَ:

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ، وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ،

فَقَالَ:

وَاللَّهِ لَأَنْتَ يَا رَسُولَ اللَّهِ أَحَبُّ إِلَيَّ مِنْ كُلِّ شَيْءٍ إِلَّا مِنْ نَفْسِي

فَقَالَ رَسُولُ اللَّهِ(٤) ﷺ:

"لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ نَفْسِهِ".

فَقَالَ عُمَرُ:

فَأَنْتَ الْآنَ وَاللَّهِ أَحَبُّ إِلَيَّ مِنْ نَفْسِي.

فَقَالَ رَسُولُ اللَّهِ:

"الْآنَ يَا عُمَرُ"(٥)

"We were with the Messenger of Allah, while he was holding the hand of Umar bin Al-Khattab. Umar said, `By Allah! You, O Messenger of Allah, are dearer to me than everything, except for myself.'
The Messenger of Allah said,

None among you will attain faith until I become dearer to him than even himself.
Umar said, `Verily, now, you are dearer to me than myself, by Allah!'
The Messenger of Allah said,
الاْنَ يَا عُمَر(Now, O `Umar)!"
Al-Bukhari also collected thisHadith.( ibne kathir )


likewise

 

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ

15 صحيح البخاري كتاب الإيمان باب حب الرسول صلى الله عليه وسلم من الإيمان

44 صحيح مسلم كتاب الإيمان باب وجوب محبة رسول الله أكثر من الأهل والولد والوالد والناس أجمعين

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said,“None of you have faith until I am more beloved to him than his children, his father, and all of the people.”

Source: Ṣaḥīḥ al-Bukhārī 15, Ṣaḥīḥ Muslim 44

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim


likewise


عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ

مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا

وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلاَّ لِلَّهِ

وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ

16 صحيح البخاري كتاب الإيمان باب حلاوة الإيمان

43 صحيح مسلم كتاب الإيمان باب بيان خصال من اتصف بهن وجد حلاوة الإيمان

Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, “Whoever has three traits within himself will find the sweetness of faith: one who loves Allah and His Messenger more than anything else, one who loves a servant only for the sake of Allah, and one who hates to turn back to unbelief after Allah has saved him, just as he hates to be thrown into the fire.”

Source: Ṣaḥīḥ al-Bukhārī 16, Ṣaḥīḥ Muslim 43

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim


On jugement day with who you love 


عَنْ أَنَسٍ ـ رضى الله عنه ـ

أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ السَّاعَةِ،

فَقَالَ مَتَى السَّاعَةُ

قَالَ

‏"‏ وَمَاذَا أَعْدَدْتَ لَهَا ‏"

‏‏.‏ قَالَ لاَ شَىْءَ إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم‏.‏

فَقَالَ ‏"‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏"‏‏.

‏ قَالَ أَنَسٌ فَمَا فَرِحْنَا بِشَىْءٍ فَرَحَنَا بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏"‏‏.‏ قَالَ أَنَسٌ فَأَنَا أُحِبُّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ، وَأَرْجُو أَنْ أَكُونَ مَعَهُمْ بِحُبِّي إِيَّاهُمْ، وَإِنْ لَمْ أَعْمَلْ بِمِثْلِ أَعْمَالِهِمْ‏.‏

A man asked the Prophet (ﷺ) about the Hour (i.e. Day of Judgment) saying, "When will the Hour be?" The Prophet (ﷺ) said, "What have you prepared for it?" The man said, "Nothing, except that I love Allah and His Apostle." The Prophet (ﷺ) said, "You will be with those whom you love." We had never been so glad as we were on hearing that saying of the Prophet (i.e., "You will be with those whom you love.") Therefore, I love the Prophet, Abu Bakr and `Umar, and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.


Reviving the Sunnah 


عن أنس بن مالك قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ ثُمَّ قَالَ لِي

يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي

وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة

2678 سنن الترمذي كتاب العلم باب ما جاء في الأخذ بالسنة واجتناب البدع

2678 المحدث الترمذي خلاصة حكم المحدث حسن غريب في سنن الترمذي

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said to me, “Young man, if you are able every morning and evening to remove any malice in your heart towards anyone, do so.” Then, the Prophet said to me, “Young man, that is my Sunnah.Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.”

Source: Sunan al-Tirmidhī 2678

Grade:Hasan(fair) according to Al-Tirmidhi


Martyers reward for Reviving sunnah


وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

«مَنْ تَمَسَّكَ بِسُنَّتِي عِنْدَ فَسَادِ أُمَّتِي فَلَهُ أجرُ مائَةُ شَهِيد»

Mishkat al-Masabih 176

Bayhaqi

At-Targheeb wat Tarheeb, Vol. 1, Page 80, 

Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.

see more 

https://islamqa.org/hanafi/mahmoodiyah/53805/reward-for-revival-of-a-sunnah/

https://al-miftah.com/the-hadith-which-promises-the-reward-of-100-martyrs/

(قوله: من تمسك بسنتي يعني: من عمل بسنتي وأحيا سنتي في وقت ترك العمل بسنتي وغلب الفسق والجهل في الناس)


Blessed are strangers who revive the Sunnah


عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

بَدَأَ الإِسْلاَمُ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ‏

145 صحيح مسلم كتاب الإيمان باب بيان أن الإسلام بدأ غريبا وسيعود غريبا وأنه يأرز بين المسجدين

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said,“Islam began as a something strange and it will return to being strange, so blessed are the strangers.”

Source: Ṣaḥīḥ Muslim145

Grade:Sahih(authentic) according to Muslim

Another Narration 

عَنْ عَمْرِو بْنِ عَوْفِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا

فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي مِنْ سُنَّتِي

2630 سنن الترمذي كتاب الإيمان باب ما جاء أن الإسلام بدأ غريبا وسيعود غريبا

4/372 المحدث الترمذي خلاصة حكم المحدث حسن في سنن الترمذي

‘Amr ibn ‘Awf reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the religion began as something strange and it will return to being strange, so blessed are the strangers who restore my Sunnah which the people after me had distorted.”

Source: Sunan al-Tirmidhī 2630

Grade:Hasan(fair) according to Al-Tirmidhi

Another Narration

عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا

فَطُوبَى لِلْغُرَبَاءِ

قَالَ قِيلَ وَمَنِ الْغُرَبَاءُ قَالَ النُّزَّاعُ مِنَ الْقَبَائِلِ

3784 مسند أحمد بن حنبل

6/325 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده صحيح في تخريج المسند لشعيب

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Islam began as a something strange and it will return to being strange, so blessed are the strangers.” It was said, “Who are the strangers?” The Prophet said, “Those who removed themselves from their tribes.”

Source: Musnad Aḥmad 3784

Grade:Sahih(authentic) according to Al-Arna’ut


Love and sins 


عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَجُلاً، عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم كَانَ اسْمُهُ عَبْدَ اللَّهِ، وَكَانَ يُلَقَّبُ حِمَارًا، وَكَانَ يُضْحِكُ رَسُولَ اللَّهِ صلى الله عليه وسلم،

وَكَانَ النَّبِيُّ صلى الله عليه وسلم قَدْ جَلَدَهُ فِي الشَّرَابِ، فَأُتِيَ بِهِ يَوْمًا فَأَمَرَ بِهِ فَجُلِدَ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ

اللَّهُمَّ الْعَنْهُ مَا أَكْثَرَ مَا يُؤْتَى بِهِ‏.‏

فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏

لاَ تَلْعَنُوهُ، فَوَاللَّهِ مَا عَلِمْتُ أَنَّهُ يُحِبُّ اللَّهَ وَرَسُولَهُ ‏"‏‏.‏

During the lifetime of the Prophet (ﷺ) there was a man called `Abdullah whose nickname was Donkey, and he used to make Allah's Messenger (ﷺ) laugh. The Prophet (ﷺ) lashed him because of drinking (alcohol). And one-day he was brought to the Prophet (ﷺ) on the same charge and was lashed. On that, a man among the people said, "O Allah, curse him ! How frequently he has been brought (to the Prophet (ﷺ) on such a charge)!" The Prophet (ﷺ) said, "Do not curse him, for by Allah, I know for he loves Allah and His Apostle."

Sahih al-Bukhari 6780


Sadiq & ameen 

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

أَرْبَعٌ إِذَا كُنَّ فِيكَ فَلَا عَلَيْكَ مَا فَاتَكَ مِنْ الدُّنْيَا

حِفْظُ أَمَانَةٍ وَصِدْقُ حَدِيثٍ وَحُسْنُ خَلِيقَةٍ وَعِفَّةُ طُعْمَةٍ

6652 مسند أحمد

1718 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترغيب

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “If you have these four qualities, you will not worry about what you missed in the world: fulfilling the trust, truthful speech, good character, and restraint with food.”

Source: Musnad Aḥmad 6652

Grade:Sahih(authentic) according to Al-Albani


Intercessions


عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو النَّاسِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا‏.‏ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ فَيَسْتَحِي ـ ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ‏.‏ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ‏.‏ وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحِي، فَيَقُولُ ائْتُوا خَلِيلَ الرَّحْمَنِ‏.‏ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ‏.‏ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ‏.‏ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحِي مِنْ رَبِّهِ فَيَقُولُ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ، وَكَلِمَةَ اللَّهِ وَرُوحَهُ‏.‏ فَيَقُولُ لَسْتُ هُنَاكُمْ،

ائْتُوا مُحَمَّدًا صلى الله عليه وسلم عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ‏.

‏ فَيَأْتُونِي فَأَنْطَلِقُ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي فَيُؤْذَنُ ‏{‏لِي‏}‏ فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ

ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ، وَسَلْ تُعْطَهْ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ‏.‏

فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ، ثُمَّ أَشْفَعُ، فَيَحُدُّ لِي حَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ إِلَيْهِ، فَإِذَا رَأَيْتُ رَبِّي ـ مِثْلَهُ ـ ثُمَّ أَشْفَعُ، فَيَحُدُّ لِي حَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ ‏{‏ثُمَّ أَعُودُ الثَّالِثَةَ‏}‏ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ مَا بَقِيَ فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ وَوَجَبَ عَلَيْهِ الْخُلُودُ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏"‏ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ ‏"‏‏.‏ يَعْنِي قَوْلَ اللَّهِ تَعَالَى ‏{‏خَالِدِينَ فِيهَا‏}‏‏.‏

The Prophet (ﷺ) said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)

Sahih al-Bukhari 4476

Another Narration 

عَنْ حَدِيثِ الشَّفَاعَةِ‏.‏ فَقَالَ حَدَّثَنَا مُحَمَّدٌ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ فِي بَعْضٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ اشْفَعْ لَنَا إِلَى رَبِّكَ‏.‏ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ فَإِنَّهُ خَلِيلُ الرَّحْمَنِ‏.‏ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى فَإِنَّهُ كَلِيمُ اللَّهِ‏.‏ فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ‏.‏ فَيَأْتُونَ عِيسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ صلى الله عليه وسلم فَيَأْتُونِي فَأَقُولُ أَنَا لَهَا‏.‏ فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي وَيُلْهِمُنِي مَحَامِدَ أَحْمَدُهُ بِهَا لاَ تَحْضُرُنِي الآنَ، فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ وَأَخِرُّ لَهُ سَاجِدًا

فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ، وَقُلْ يُسْمَعْ لَكَ، وَسَلْ تُعْطَ، وَاشْفَعْ تُشَفَّعْ‏.‏ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي‏.‏

فَيُقَالُ انْطَلِقْ فَأَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ إِيمَانٍ‏.‏ فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ، ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ، وَقُلْ يُسْمَعْ لَكَ، وَسَلْ تُعْطَ، وَاشْفَعْ تُشَفَّعْ، فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي‏.‏ فَيُقَالُ انْطَلِقْ فَأَخْرِجْ مِنْهَا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ أَوْ خَرْدَلَةٍ مِنْ إِيمَانٍ‏.‏ فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ، ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ، وَقُلْ يُسْمَعْ لَكَ، وَسَلْ تُعْطَ، وَاشْفَعْ تُشَفَّعْ‏.‏ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي‏.‏ فَيَقُولُ انْطَلِقْ فَأَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى أَدْنَى مِثْقَالِ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ، فَأَخْرِجْهُ مِنَ النَّارِ‏.‏ فَأَنْطَلِقُ فَأَفْعَلُ ‏"‏‏.‏ فَلَمَّا خَرَجْنَا مِنْ عِنْدِ أَنَسٍ قُلْتُ لِبَعْضِ أَصْحَابِنَا لَوْ مَرَرْنَا بِالْحَسَنِ وَهْوَ مُتَوَارٍ فِي مَنْزِلِ أَبِي خَلِيفَةَ فَحَدَّثَنَا بِمَا حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، فَأَتَيْنَاهُ فَسَلَّمْنَا عَلَيْهِ فَأَذِنَ لَنَا فَقُلْنَا لَهُ يَا أَبَا سَعِيدٍ جِئْنَاكَ مِنْ عِنْدِ أَخِيكَ أَنَسِ بْنِ مَالِكٍ فَلَمْ نَرَ مِثْلَ مَا حَدَّثَنَا فِي الشَّفَاعَةِ، فَقَالَ هِيهِ، فَحَدَّثْنَاهُ بِالْحَدِيثِ فَانْتَهَى إِلَى هَذَا الْمَوْضِعِ فَقَالَ هِيهِ، فَقُلْنَا لَمْ يَزِدْ لَنَا عَلَى هَذَا‏.‏ فَقَالَ لَقَدْ حَدَّثَنِي وَهْوَ جَمِيعٌ مُنْذُ عِشْرِينَ سَنَةً فَلاَ أَدْرِي أَنَسِيَ أَمْ كَرِهَ أَنْ تَتَّكِلُوا‏.‏ قُلْنَا يَا أَبَا سَعِيدٍ فَحَدِّثْنَا، فَضَحِكَ وَقَالَ خُلِقَ الإِنْسَانُ عَجُولاً مَا ذَكَرْتُهُ إِلاَّ وَأَنَا أُرِيدُ أَنْ أُحَدِّثَكُمْ حَدَّثَنِي كَمَا حَدَّثَكُمْ بِهِ قَالَ ‏"‏ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَحْمَدُهُ بِتِلْكَ، ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ، وَسَلْ تُعْطَهْ، وَاشْفَعْ تُشَفَّعْ‏.‏ فَأَقُولُ يَا رَبِّ ائْذَنْ لِي فِيمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَيَقُولُ وَعِزَّتِي وَجَلاَلِي وَكِبْرِيَائِي وَعَظَمَتِي لأُخْرِجَنَّ مِنْهَا مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏‏


عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ

ابْنُ آدَمَ سِتُّونَ وَثَلَاثُ مِائَةِ مَفْصِلٍ

عَلَى كُلِّ وَاحِدٍ مِنْهَا فِي كُلِّ يَوْمٍ صَدَقَةٌ 

الْكَلِمَةُ الطَّيِّبَةُ يَتَكَلَّمُ بِهَا الرَّجُلُ صَدَقَةٌ وَعَوْنُ الرَّجُلِ أَخَاهُ عَلَى الشَّيْءِ صَدَقَةٌ وَالشربةُ مِنَ الْمَاءِ يَسْقِيهَا صَدَقَةٌ وَإِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ

11/55 المعجم الكبير للطبراني

42 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Ibn Abbas reported: The Prophet, peace and blessings be upon him, said, “The son of Adam has three hundred and sixty joints, and charity is due upon each one of them every day. A kind word that a man speaks is charity. A man helping his brother with something is charity. Giving someone a drink of water is charity. Removing harmful things from the road is charity.”

Source: al-Mu’jam al-Kabīr 11/55

Grade:Sahih(authentic) according to Al-Albani


another narration 


عَنِ أَبِي بُرَيْدَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

فِي الْإِنْسَانِ ثَلَاثُ مِائَةٍ وَسِتُّونَ مَفْصِلًا 

فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍقَالُوا وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ قَالَالنُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّيْءُ تُنَحِّيهِ عَنْ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ

5242 سنن أبي داود أبواب النوم باب في إماطة الأذى عن الطريق

7/526 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج سنن أبي داود

Abu Buraydah reported: The Messenger of Allah, peace and blessings be upon him, said, “Inside the human being are three hundred and sixty joints, upon each of them charity is due.” They said, “Who can do that, O Prophet of Allah?” The Prophet said, “It is spittle in the mosque you clean, or something in the road you move to the side. If you cannot find anything, it is enough to perform two cycles of forenoon prayer.”

Source: Sunan Abī Dāwūd 5242

Grade:Sahih(authentic) according to Al-Arna’ut



Day of Birth  > 571 AD,22 April ashabe faeel. Uakam jaith peer , moday at 4.20 am that is sun rise time on lunar Callender .

1-Persian king sasan >Nou sherwan adil> 579 ad 14 burj (made By stone long slabs )broken 1000 years fire place get off( non stop 24 hours oad sticks burning fire )and buhera sawa ocean become sweat  ,


2-abdul Maseeh( khalid ben walid confront on heera city and drunk all poison at once ) padri uncle  sadeeh , he sad no place for me as being biggest spiritual scholar and no place for you as being just rullers as Mohamed pbu has arrived 

All the idols fell down on the noise and face in all the world .


3-Prophet pb born maktoun, without cord properly washed properly with full of light and smell in the room, the mother of abdruh rhaman bin auff was Nursing carer supervise the birth process. She surprised to saw him pbuh,when she placed him her mother side he turn on side to give very long sajdah


4-after finishing sajdah he support by his left hand and raise right hands with shadhah finger that’s where every where its become light and sedna amina said I saw light in the whole universe .


Ahmed > the most praising

Halimah banu saad


5-Horse or camel or donkey prostrate towards kabah thanking about this blessing of prophet Mouhammed pbuh as rider  ,


6- ride animal become such strong cover the 24 hours distance and left them such distance behind .its not ride its rider changed.


Waseemul> Houw much you see you cant quench your thurst of seeing ) 

qasseem > from top to bottom everything not only perfect but also very beautiful.

Tufail dusi plug in his ears and saw prophet pbuh attracted towards him 

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