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Sacrifice ,Qurabani , Udhiyah 


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WHAT HAS MENTIONED IN THE HOLY QURAN ABOUT SACRIFICE  :


* “Sacrificing (animals) has been ordained on every Ummah so that the Name of Allah is mentioned on these particular animals which Allah has bestowed on them…” (Surah An’aam)

* “We have made the sacrifice of camels and cows among the salient features of (the Deen) of Allah. There is benefit in it for you.” (Surah Hajj)

* “Neither the flesh (of the sacrificed animals) nor their blood reach Allah. But, it is your taqwa (piety and sincerity of heart) which reaches Him. Convey glad tidings to the sincere ones.” (Surah Hajj)

* “Perform Salaat for your Rabb and sacrifice (animals).” (Surah Kauthar)

* “Truly my prayer, my sacrifice, My life and death, are all for Allâh; the Rabb of the Worlds.”


WHAT PROPHET MOHMMAD  [ PBUH ] MENTIONED ABOUT ITS VIRTUES :


* Hadhrat Ayesha (radiallahu anha) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said: “During the days of Qurbaani there is no deed of man more loved by Allah Ta’ala than sacrificing of animals. On the Day of Qiyaamah the sacrificed animal will arise with its horns, hair and hoofs. Allah Ta’ala accepts the sacrificed animal before the blood reaches the ground. Therefore, render the Qurbaani wholeheartedly and happily.” (Ibn Majah, Tirmizi, Hakim)

*

Hadhrat Zaid bin Arqam (radiallahu anhu) narrates that the Sahaabah enquired from Rasulullah (Sallallahu Alayhi Wasallam) about the Qurbaani practice. Rasulullah (Sallallahu Alayhi Wasallam) said: “It is the way of your father, Ibraheem (alayhis salaam).” The Sahabah asked: “What will we acquire by it?” Rasullullah (Sallallahu Alayhi Wasallam) replied: “A good deed (is recorded for you) in return for every hair (on its body).” The Sahaabah asked: “0 Rasulullah! If there is wool on the body?” Rasulullah (Sallallahu Alayhi Wasallam) said: “A good deed in return for every strand (of wool on its body).” (Hakim, Ibn Majah)

*

Hadhrat Ali (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said to Faatimah (radiallahu anha): “0 Faatimah! Get up and be present at your Qurbaani (when it is about to be slaughtered). All your sins are forgiven as the first drop of its blood reaches the earth. Remember that on the Day of Qurbaani its flesh and blood will be brought and after increasing it by seventy times, it will be placed in your Scale of good deeds.” Its flesh and blood will be brought and after increasing it by seventy times, it will be placed in your Scale of good deeds.” Hadhrat Abu Saeed (radiallahu anhu) asked: “0 Rasulullah! Is this reward exclusive for the Family of Muhammad? Truly, they deserve such great thawaab-or is this thawaab for all Muslims as well?” Rasulullah (sallallahu alayhi wasallam) said: “For the Family of Muhammad as well as for all Muslims in general.” (Isbahaani)

*

Hadhrat Husain Ibn Ali (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: “The Qurbaani rendered wholeheartedly, happily and with sincerity of intention will on the Day of Qiyaamah be a shield against Jahannum for the sacrificer.” (Tibrani)

*

Hadhrat Abu Hurairah (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: “He who is by the means but does not render the Qurbaani, should not come to our place of Eid Salaah.” (Targheeb)

*

Hadhrat Abu Talha (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) sacrificed one sheep for himself and one sheep on behalf of his Ummah. In this regard Rasulullah (sallallahu alayhi wasallam) said: “This Qurbaani is for the one in my Ummah who believes in me and who acknowledges me.” (Musali, Kabiri, Ausat)

Hadhrat Abu Hurairah (radiallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: “Fatten your animals (of sacrifice-feed them well), for they will be your mounts on the Siraat (the Bridge over Jahannum).” (Kanzul Ummaal)

*

There is nothing dearer to Allah during the days of Qurbani than the sacrificing of animals. The sacrificed animal shall come on the Day of Judgement with its horns, hair, and hooves (to be weighed). Allah accepts the sacrifice before the blood reaches the ground. Therefore sacrifice with an open and happy heart. (Tirmizi, Ibne Majah)

Hadhrat Husain bin Ali(radhiyallahu anhu) reported that Rasulullah(sallallahu alaiyhi wassallam) said that: ” Whosoever sacrifices with sincerity and for virtue, will enjoy this sacrifice as the cause of safety from Jahannam.” (Tabraani)

*

Hadhrat Abdullah bin Abbas(radhiyallahu anhu) reported that Rasulullah(sallallahu alaiyhi wassallam) said that: ” The best expenditure on the Day of Eid-ul-Adha is to spend one’s money in sacrifice.” (Tabraani, Isbahaani)

*

Hadhrat Ayesha(radhiyallahu anha) reported that Rasulullah(sallallahu alaiyhi wassallam) said that: ” For every hair of sacrifice, one virtue is recorded.” (Tirmizi)



         

Questions & Answers About Sacrifice :

Q.1. What is the difference between the term Udhiyyah and Qurbani?

A) ‘Udhiyya’ is an Arabic term, which means ‘sacrificing an animal’, and ‘Qurbani’ is an Urdu and Persian word derived from the Arabic word ‘Qurban’, which literally means an act performed to seek Allah’s pleasure. It is generally used for sacrificing an animal for the sake of Allah.

Q.2. On whom is Qurbani Wajib (obligatory)?

A) Qurbani is Wajib (obligatory) on every Muslim who is:

a) Of sound mind – mature (has reached the age of puberty), b) Non-Traveller (i.e. Muqeem - not a Shari’ traveller) c) Possesses the Nisaab amount (612.36 grams of silver) or its equivalent value i.e.£226.83 as of 05/08/2019, after deducting one’s basic necessities and debts, on any of the three days of Qurbani, i.e. 10th, 11th and 12th of Zul-Hijjah. Unlike in the case of Zakaat, it is not necessary that this amount be in one’s possession for a complete lunar year.

Q.3. What animals can be slaughtered for Qurbani?

A) It is permissible to slaughter a male or female goat, sheep, ram, cow, bull, buffalo or camel for Qurbani.

Q.4. What is the minimum age of a Qurbani animal?

A) (a) A one year old goat or sheep (b) A two year old cow, bull or buffalo, and (c) A five year old camel. Animals that are younger than the prescribed age are not suitable for Qurbani with the exception of sheep under specific circumstances.

Q.5. Can a six Month old sheep be slaughtered for Qurbani?

A) A sheep that is older than six months old and physically appears to be one year old will suffice for Qurbani.

Q.6. Is Qurbani necessary for a child? Can their parents do it on their behalf?
A) 6. Qurbani is not necessary upon a child whether they own wealth or not, nor is it necessary upon their parents/guardians to perform it on their behalf. However, if it is done on their behalf, the Qurbani will be valid and they will receive the reward for it.
Q.7. Is Qurbani necessary for a person travelling?
A). It is not necessary on a Shari’ traveller to perform Qurbani.

A Shar’i traveller is one who travels on a journey for 78 kms or more. In any case, if a Shari’ travellers does perform Qurani despite it being not necessary, he/she will be rewarded for it.
However, if a Shari’ traveller intends residing at the destination for 15 days or more then he/she will cease to be a traveller and the performance of Qurbani will be necessary.
Q.8. What is the exact and best time to perform Qurbani?
A). The time for Qurbani begins after the Eid Salaah on the 10th of Zul Hijjah and ends at the setting of the sun on the 12th of Zul Hijjah. It is better to make Qurbani on the first day, then the second, and thereafter the third.
Q.9. On behalf of how many people will a sheep, goat, ram, cow, bull, buffalo or camel be valid?
A).a cow, bull, buffalo or camel will suffice for seven persons. A sheep, goat or ram on the other hand suffices for one person only.
Q.10. Can one make intention for multiple people in one Qurbani for the deceased?
A. One may make the intention of the Thawaab (reward) going to multiple people in one Qurbani animal if it is a Nafl (volunteer) Qurbani. When Rasulullah Sallallahu Alaihi Wasallam performed Qurbani, he ordered two animals. He slaughtered one animal as his Wajib (necessary) Qurbani and the other as optional (Nafl) on behalf of his entire Ummah.
 { Conducted by Jamiatul Ulama (KZN) Council of Muslim Theologians}
And Allah Ta’ala Knows Best   

Mufti Ismaeel Bassa    
Confirmation:
Mufti Ebrahim Desai

Takbeer-e-Tashreeq







Q: What are the laws pertaining to Takbeer-e-Tashreeq...?

A: The relevant masaail pertaining to Takbeer-e-Tashreeq are as follows:

1. Q: What is the position of Takbeer-e-Tashreeq in Deen?

A: Takbeer-e-Tashreeq is waajib in Deen.

2. Q: When should the Takbeer-e-Tashreeq be recited?

A: It should be recited after every fardh Salaah, whether the Salaah was performed individually or in congregation.

3. Q: How many times should it be recited after every fardh Salaah?

A: It should “only” be recited once.

4. Q: On whom is Takbeer-e-Tashreeq waajib?

A: It is waajib on both baaligh men and women. However, men should recite it audibly and women should recite it softly.

5. Q: If one forgets to recite it after Salaah, then what should be done?

A: If the person remembers whilst seated on the musalla and has not yet spoken to anyone, then he should recite the Takbeer-e-Tashreeq. However, if he has spoken or engaged in any worldly activity, then the Takbeer-e-Tashreeq will fall off.

6. Q: If one intentionally leaves out reciting the Takbeer-e-Tashreeq, will he be sinful?

A: He will be sinful on account of omitting a waajib of Deen.

7. Q: For how many Salaah will the Takbeer-e-Tashreeq be recited?

A: The Takbeer-e-Tashreeq will be recited for twenty three Salaah commencing from the Fajr of the ninth of Zul Hijjah and terminating on the Asr of the thirteenth of Zul Hijjah.

8. Q: In the case where one is making qadha for missed Salaah during the days of Tashreeq, should he recite the Takbeer-e-Tashreeq after the qadha Salaah?

A: The Takbeer-e-Tashreeq will only be recited after those qadha Salaah which were missed during the days of Tashreeq of the same year.

9. Q: Should the Takbeer-e-Tashreeq be recited after the Eid Salaah?

A: It should be recited after the Eid Salaah.

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee

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